Assembly
History
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1997 Assembly logo by
Chinese artist Dr. He Qi |
Assemblies,
considered milestones for,
and manifestations of the whole
Federation,
normally are held every six years. They
hold highest
authority over LWF policy
and activity.
Previous
Assemblies and Themes
- 1947
- Lund,
Sweden, The
Lutheran Church in the World Today
- 1952
- Hanover,
Germany, The
Living Word in a Responsible Church
- 1957
- Minneapolis,
USA, Christ
Frees and Unites
- 1963
- Helsinki,
Finland, Christ
Today
-
1970
- Evian,
France, Sent
into the World
-
1977
- Dar es Salaam,
Tanzania, In Christ - A New Community
-
1984
- Budapest,
Hungary, In
Christ - Hope for the World
-
1990
- Curitiba,
Brazil, I
Have Heard the Cry of My People
-
1997
- Hong Kong,
China,
In Christ - Called to Witness
1947
Lund, Sweden, The Lutheran Church in the World Today
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Procession at the founding
Assembly
of the LWF, Lund, Sweden |
Two
hundred voting delegates came together in Lund, Sweden, from June 30
to July 6, 1947, for the Assembly that marked the foundation of the
Lutheran World Federation (LWF). Many delegates came from bombed
cities, from countries that had been drawn into the seemingly
unceasing maelstrom of World War II. The majority of participants
arrived with a determination to forgive, to put aside the enmities
of war, to dismiss the visions of "the enemy" created
during nearly a decade of hostility. There was a commitment to seize
the moment for new ways of living together in Christian communion.
(TOP)
1952
Hanover, Germany, The Living Word in a Responsible Church
The
Second Assembly was held in Hanover, Federal Republic of Germany,
July 25 to August 3, 1952. The Assembly met in a city that was
marked by World War II; practically the
entire old city had been
destroyed and only some of the ruins had been cleared away. It was
manifest, however, that there had long been a will to reconstruct.
For Germany, the meeting was significant because it was the first
time that a large international organization met in Germany and
elected a German to be its president. This Assembly strengthened the
LWF as an organization. New ways for participation for laypeople who
wanted to take on responsibility was reflected in adding four lay
positions to the Executive
Committee. It was also decided that youth
delegates were to have a
voice and vote in the Assembly in the future.
Departments of Theology, World Service and World Missions were
established.
(TOP)
1957
Minneapolis, USA, Christ Frees and Unites
The
Third Assembly was held in Minneapolis, Minnesota, August 15 to 25,
1957. There were 145 delegates from Europe especially from Germany
(67) and from Scandinavia (48); 60 from North America; 16 from
Asia; 7 from Latin America and 5 from Africa. In spite of visa
problems, several delegates from Eastern Europe participated. The
period was marked by a sense of optimism about the future of
institutional religion. Newly emerging nations in Africa struggled
to overcome the burden of colonialism; Christians in Asia faced
political opposition; and the "cold war" between East and
West kept Lutherans divided in Europe. (TOP)
1963
Helsinki, Finland, Christ Today
The
Fourth Assembly was held in Helsinki, Finland, July 30 to August 11,
1963. Communication between countries and continents was
increasingly close and quick. Technical progress was praised. The
LWF had installed a broadcasting service, Radio Voice of the Gospel,
in Ethiopia. It was a time of ecumenical breakthroughs such as the
Second Vatican Council. The Assembly established the Lutheran
Foundation for Interconfessional Research which gave rise to the
Institute for Ecumenical Research in Strasbourg,
France. At the
same time, the Assembly was unable to agree on how to express the
doctrine of justification in ways that were relevant for
"people of today."
(TOP)
1970
Evian, France, Sent into the World
The Fifth Assembly is
considered to have had a greater impact on the development of the
Federation than any previous or subsequent Assembly. An attempt to
hold it at Weimar, German Democratic Republic, was denied by the
East German government. It was then decided to hold it in Porto
Alegre, Brazil, which would have made it the first Assembly to be
held in the Third World. However protests about the violation of
human rights in Brazil caused the Assembly to be moved to Evian,
France, July 14 to 24, 1970, a decision made only five weeks before
the Assembly was to meet. Youth delegates made their presence felt
throughout, demanding changes in the rules of procedure and
challenging traditional ways of doing things. The Assembly adopted a
new LWF structure, passed a resolution on human rights, and
recommended pulpit and altar fellowship between LWF member churches.
(TOP)
1977
Dar es Salaam, Tanzania, In Christ A New Community
The Sixth Assembly was
held in Dar es Salaam, Tanzania, June 13 to 25, 1977, the first time
an Assembly was held in Africa and in the Third World. Issues faced
by African churches on their own continent came to the fore. A
statement on "Southern Africa: Confessional Integrity"
declared that the racial separation of the church in compliance with
apartheid in Southern Africa constitutes a "status
confessionis" (a basis in faith for churches to reject
apartheid publicly and unequivocally). The statement, "A
Challenge to the Churches," summarized a Lutheran view on
mission, witness and global partnerships in mission. The Assembly
endorsed the establishment of a Youth Desk and asked the Executive
Committee to establish a full-time Womens Desk. (TOP)
1984
Budapest, Hungary, In Christ Hope for the World
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More
than 9,000 gathered at the Opening Eucharist Service |
The Seventh Assembly
was held in Budapest, Hungary, July 22 to August 5, 1984. This was
the first LWF Assembly, and the first meeting of a major
international Christian organization, to be held in what has
sometimes been called the "Second World," the countries of
Central and Eastern Europe that were then living under Communist
rule. The Assembly suspended the membership of two white churches
from South Africa on the basis of their continued support of the
system of apartheid and their failure to end the division of their
churches on racial grounds. A constitutional change affirmed that
all member churches now understood themselves to be in pulpit and
altar fellowship. The Assembly resolved that a plan be developed so
that by the Ninth Assembly women would regularly comprise 50 percent
of Assembly delegates. (TOP)
1990
Curitiba, Brazil, I Have Heard the Cry of My People
The Eighth Assembly
met in Curitiba, Brazil, January 29 to February 8, 1990, the first
and long-awaited Assembly for Latin America. It was a time of
extraordinary international change marked by the fall of the Berlin Wall
and the breakup of the Soviet Union. While the Assembly was
preoccupied with restructuring the LWF, the significant
constitutional change was made to affirm our self-understanding as a
"communion of churches." Membership on the LWF Council
would be divided evenly between representatives of member churches
in the Southern and Northern hemispheres. The Assembly also set a
goal of full communion between the Lutheran and Anglican traditions.
(TOP)
1997
Hong Kong, China, In Christ Called to Witness
The Ninth Assembly met in
Hong Kong, China, July 8 to 16, 1997, one week after the British
authorities had handed Hong Kong back to China. It was the first such
Lutheran global meeting in Asia and considerable attention was
focused on the celebration of the fiftieth anniversary of the LWF.
It set a process in motion for the acceptance by member churches of
the Joint Declaration on the Doctrine of Justification between the
LWF and the Roman Catholic Church. For the first time, close to 50
percent of the delegates were women. While the Assembly reaffirmed the
commitment to women's ordination, as an expression of the communion
of all baptized in Christ in giving witness to the gospel, it
avoided confrontation on the matter by supporting the reflection and
dialogue of the member churches on the issue in a spirit of love and
mutual respect. (TOP)
Information gleaned from:
From Federation to
Communion: The History of the Lutheran World Federation.
Editors: Norman A. Hjelm, Prasanna
Kumari, Jens Holger Schjψrring (Minneapolis: Fortress Press, 1997).
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